According to Rudolf
Von Jhering, the birth of law, like that of men, has been uniformly attended by
the violent throes of childbirth. Purpose is the creator of the entire law. The
real force which moves the human will is the interest. Law is not the only
means to control the social organism. It alone cannot protect all other social
purposes. Human conduct is determined not by a because, but by a or by
a purpose to be effected, the for is as indispensable for the will as is
the because for the stone. The stone cannot move without a purpose.
According to Hobbes, the
law has been brought into the world for nothing else but to limit natural
liberty of particular men in such a manner as they might hurt, but assist one
another and join together against a common enemy.
While explaining the
purpose of law, observation of Jeremy Taylor, that, a herd of wolves is quieter
and more at than so many men, unless they all had one reason in them, or have
one power over them.
Human beings are
selfish, wicked, degenerate, unscrupulous and opportunists. Man is not social
but anti-social and always tries to promote his own interests. For the promotion
of his interest he can resort to all types of methods. Every individual is
interested in keeping what he possesses and acquiring more. This inevitably
leads to struggle and conditions of anarchy. Men are also wicked because, they
are prepared to sacrifice the collective interests to promote their own
interests. Therefore, according to Machiavelli, to control them, law is
absolute necessary. According to him that is the purpose of law.
In High Court of
Judicature at Bombay v. Shirish Kumar Rangrao Patil, the Supreme Court
observed that, “law is a means to an end and justice is that end. But in
actuality, law and justice are distant neighbours; sometimes even strangely
hostile. If law shoots down justice, the people shoot down the law and
lawlessness paralyses development disrupts order and retards progress.
Thus quoting Salmond,
we can conclude that, the law is without doubt a remedy for great evils, yet
it brings with it evils of its own.
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